Do you know what you believe? Every Sunday, millions of Orthodox Christians around the world recite the Creed. When we say the Creed, do we realize what a remarkable thing it is that we’re doing? Do we realize how different this makes us from the world around us? In a society that celebrates individuality above all else we are doing something together as a community; in an age where the avoidance of commitment has been elevated to a virtue, we are pledging ourselves to a very specific set of convictions and to one another; in a culture that celebrates novelty, we are using words written long ago; in a throwaway, consumerist world we preserve the tradition of the “faith that was once for all delivered to the saints” (Jude 3) for nearly two millennia; in a society where the accepted wisdom changes from minute to minute, we insist that some truths are so critical that they do not change and must be repeated over and over again. Reciting the Creed during the Liturgy is a counter cultural act and goes against the grain of many of the values espoused by contemporary American culture.

The Creed, which is also called the Symbol of Faith, is a brief summary of the essentials of the Christian faith written in the 4th century at the first two ecumenical councils: the Council of Nicea in 325AD and the First Council of Constantinople in 381AD. These councils, attended by bishops from all over the ancient Roman world, were called to clarify the Christian teaching about God, Jesus Christ and the Holy Spirit. In the ancient world – like today – many individuals and groups who claimed to be Christian - but were not - taught things about the Lord Jesus at odds with the authentic Christian faith.
 
The Creed is a summary of how we as Christians view God, the world and ourselves. It is, in fact, a very specific view of the world, a worldview that constitutes the lens through which we are to see everything and the structure by which we frame our thoughts, experiences and ideas. What we believe about the relationship between God and humanity, sin, redemption and forgiveness, good and evil, heaven and hell, as well as our responsibilities in this life, will affect what we do and determine how we live. For an Orthodox Christian to simply say the Creed by rote, without understanding what these words imply for our lives, is to stumble through life as if blindfolded, unable to see reality as it truly is. When we say “I believe” we are affirming that we see things as they really are and that we have a personal responsibility to live the vision contained in the words of the Creed. In the end, we are what we believe.
 
We believe that our God is the one God revealed in the book of Genesis as the utterly transcendent creator of everything, both visible and invisible – from whales and stars to mountains and grasshoppers, from photons and quarks to black holes and angelic hosts – and that in Jesus Christ we are able to address Him with intimacy as our Father.  We believe that Jesus is the Christ, the Messiah awaited by ancient Israel, the only-begotten and unique Son of God, of the same essence as the Father, being fully divine; and yet, in taking flesh from the Virgin Mary, becoming fully human. We believe that in the Word of God becoming human and being crucified for our salvation, we have been set free from sin; and in His rising from the dead, death has been conquered by God and the possibility of eternal life in His kingdom “that will have no end” is now open to us. We believe that the Holy Spirit is also divine and proceeds only from the Father and is to be worshipped by us together with the Father and the Son. We believe in the Church, the community of believers that the apostle Paul says is the Body of Christ and which the Creed describes as one, holy, catholic and apostolic – as possessing the fullness of faith and open to all; as being rooted in the teaching of the apostles and sent out into the world to proclaim the truth of God’s love for the human race. We believe in the necessity of the sacrament of baptism for the forgiveness of our sins and to fully participate in the death and resurrection of Christ (Romans 6:3-11). We believe that Christ will come once again and that the entire human race – both those who are alive and those who are dead – will be under His judgment for how they have lived (Matthew 25:31-46 and Romans 2:6). We look forward to that day when Christ will return in glory and we eagerly await the resurrection of all the dead, and the life of the age to come, that time “which no eye has seen nor ear heard, nor has the human mind even conceived, what God has prepared for those who love Him” (1 Corinthians 2:9).

If we live with this faith as the prism through which we view the world and our lives, we shall become what God has called us to be: His saints, a chosen and holy people and a royal priesthood (1 Peter 2:9) that offers His love and the gift of immortality to a fallen world wrapped in evil and death.